Do you see those pillars? They tell a story. It is the D’harawal story embodied in the Boo’kerrikin Sculpture. The Boo’kerrikin Sculpture is more than just art. It is a living testament to the D’harawal people. Their stories are etched into this very ground.
This artwork depicts the D’harawal story of Bulung. He is represented by the central rock. Bulung devoted his life to finding the difference between the Wattle Sisters. They are represented by the three pillars. But all his attempts failed.
The Boo’kerrikin Sculpture holds a secret. It is the secret of the Sisters’ difference. Look closely at the ceramic tiles around the pillars. They hold the answer. They tell the tale.
The Boo’kerrikin Sculpture connects us to the land. It connects us to the seasons. Indigenous Australians developed knowledge of weather and seasons. This knowledge spans tens of thousands of years. Many believe Indigenous seasons are more relevant in Australia than European seasons.
Consider the Season of Wiritjiribin. During Tugarah Gunya’marri, the days are longer. However, the weather remains cold. The cold southwesterly winds arrive with the blooming of the Marrai’uo or Gossamer Wattle. But soon the beautiful Boo’kerrikin or Green Wattle blooms. It lights up the bushland with golden flowers.
Also consider the Season of Ngoonungi. The cold winds are gone. The days are getting warmer. This season coincides with September and October. Gentle rains fall. Flowers bloom heavy with nectar. It is a time for ceremony. Clans gather to celebrate a time of plenty.
The Traditional Owners of this land are the Dharug and Dharawal nations. The Boo’kerrikin Sculpture honors their heritage. It pays respect to their ancestors. It celebrates their culture.
Take a moment to reflect on the Boo’kerrikin Sculpture. Appreciate the story it tells. Remember the D’harawal people. Their connection to this land is timeless. Let the Boo’kerrikin Sculpture inspire you. Let it connect you to the spirit of this place.