“Appreciate your life.” That’s a saying connected to the story of Tenkei Zen-an. This temple carries a legacy of Zen Buddhism. It blends tradition with unique personalities.
Tenkei Zen-an is named after Tenkei Denson. He was a Zen master and scholar. Tenkei lived from 1648 to 1735. He left his home in Wakayama prefecture at a young age. He trained under many teachers. In 1677 Tenkei became the heir of Gohō Kaion. This happened at Jōkoji temple. It was in Suruga which is now Shizuoka prefecture.
Tenkei served as abbot at various temples. He is known for opposing Manzan Dōhaku. Manzan wanted to reform in’in ekishi. This custom allowed monks to change teachers based on the temple they led. Tenkei supported this custom. He rejected direct transmission from one master to one disciple. The military bakufu favored Manzan’s reforms. Tenkei’s efforts were not successful.
Tenkei is remembered for his commentary on Dōgen Kigen’s Shōbōgenzō. It was called the Shōbōgenzō benchū.
Another figure linked to Zen Buddhism is Taizan Maezumi. He significantly contributed to Zen in the USA. Maezumi was born in 1931. He died in 1995. He founded the Zen Center of Los Angeles in 1967. Maezumi combined Sōtō-style shikantaza with kōan study.
Maezumi faced controversy. He admitted to alcoholism in 1983. There were revelations of sexual relationships with students. Despite these issues, he left a lasting influence.
Anton Tenkei Coppens also shares a connection to this lineage. He is the abbot of Zen River. Coppens trained with Maezumi Roshi. He received Dharma transmission in 1996. He later studied in Japan with Junyu Kuroda Roshi.
Tenkei Zen-an may seem like a quiet place. It holds stories of masters scholars and controversy. It reflects the ever-evolving path of Zen Buddhism. Remember Maezumi’s words. “Appreciate your life.” As you stand here consider the layers of history. Think about the dedication to Zen practice within these walls.