Nestled in the Ruwer Valley near Trier, Mertesdorf beckons with a history as rich as its vineyards. Mertesdorf’s story begins in Roman times. The Roman road from Trier to Mainz passed through this valley, leaving its mark on the landscape. Roman remnants, a cemetery near the present-day L151, and evidence of a Roman stone mill in the valley all point to Mertesdorf’s ancient roots. The poet Ausonius even mentioned the area in his 483-verse poem “Mosella,” describing the Ruwer River and its marble saws. These saws cut marble blocks into slabs, which were then used in the grand buildings of Trier. Fragments discovered during excavations at the Karlsmühle in the mid-20th century suggest the presence of a Roman stone mill. Mertesdorf first appears in official records in 893 as “Matrihesdorf” in a document from King Arnulf. A later document from 966 mentions a village chapel. For over a thousand years during the Middle Ages, Mertesdorf belonged to St. Maximin Abbey in Trier, a wealthy monastery dissolved during the French era in 1802. A darker chapter in Mertesdorf’s history unfolded between 1587 and 1629 with the witch trials. At least 30 people, 20 women and 10 men, were accused of witchcraft, and 29 were executed. Maria Vetter, wife of Theis Vetter, was one of seven accused of plotting to kill the abbot of St. Maximin through magic. She and her husband were executed, and Maria was burned at the stake on June 7, 1594. In more recent times, Mertesdorf became part of the Kingdom of Prussia after the Congress of Vienna in 1815. Following World War I, it fell under French occupation. After World War II, Mertesdorf became part of the newly formed state of Rhineland-Palatinate within the French occupation zone. The St. Martin Church, originally built in 1855-1856, was replaced with a new structure in 1976. Today, Mertesdorf thrives as a wine village and recognized resort area. It boasts a large sports center, a heated outdoor pool, restaurants, and numerous hiking trails. Beyond its modern amenities, the echoes of Roman legions, medieval monks, and the tragic witch trials still resonate in the valley, weaving a captivating tale of resilience and transformation.
Центральный дом работников искусств
Step through the grand wooden doors of the Central House of the Workers of Art, and you’ll be transported to