“Adath Israel cares for its members from birth until death.” These words encapsulate the profound connection between the Adath Israel Congregation and its community. Here at The Adath Israel Roselawn Cemetery, we witness the final act of this care.
The Adath Israel Roselawn Cemetery is more than just a burial ground. It is a testament to a community’s enduring commitment to its members. The origins of Adath Israel Congregation trace back to the turn of the 20th century. Jewish immigrants sought solace among their landsleit. These gatherings led to the desire to pray together. They wanted to establish their own congregation. A Sefer Torah was essential. The acquisition of a cemetery far north of Toronto was important. This place became the Adath Israel Roselawn Cemetery.
Adath Israel partners with cemetery organizations. They ensure members receive a respectful Jewish burial. Their graves are cared for in perpetuity. The synagogue purchases burial plots in sections of cemeteries. Roselawn Cemetery is one.
Every Adath member is entitled to a cemetery plot. For single members and the first spouse to pass, the right to a plot is free. This assumes the member’s annual contribution is paid. The specific location is the next available plot.
A charge applies when the surviving spouse chooses to be buried next to their deceased spouse. This is an allotment right certificate. It ensures both spouses can be buried together. The price matches what Adath paid. Adath does not charge more.
Members can reserve their plots before they are needed. There is a charge. A couple wishing to pre-purchase adjacent plots must pay for both plots. Pre-purchasing plots ensures members know where they will be buried. It provides peace of mind. The purchase price of plots at Roselawn Cemetery is set by Adath Israel. It reflects the price of burial rights nearby.
Organ donation is seen as fulfilling an ancient religious duty. Spiritual leaders urge consent for post-mortem organ donations. This is for life-saving transplantations. By doing so, we render a profound honour to the deceased.
Shiva begins immediately after the burial. It lasts for seven days. Shiva is not publicly observed on the Sabbath or holidays. Discuss shiva plans with the Rabbi. The synagogue can help arrange service leaders. They can provide prayer books and kippot.
The Kaddish affirms God’s justice. It speaks of the value of life. A mourner recites the Mourner’s Kaddish daily for eleven months for a parent. It is thirty days for other relatives. Kaddish is then said on the Yahrzeit.
Any time after the first month family gather at the gravesite. They dedicate a tombstone. While it is not necessary for rabbis to be involved, they can be there if you like.
On the anniversary of a death, it is customary to say Kaddish. We observe a yahrzeit by lighting a special candle. Members of Adath Israel receive a reminder of the Yahrzeit dates.
Yizkor means “remember”. It is a special memorial prayer. It is recited four times a year in the synagogue. These times are Yom Kippur, Shemini Atzeret, Passover and Shavuot.
Every person reacts differently to grief and loss. It is not unusual for a mourner to feel saddened one day and normal another. These ups and downs are part of the process.
The Chesed Committee created a Bereavement Support Group. The groups are a caring safe setting. It is a confidential place to meet others. They also have experienced the death of a loved one.
As you reflect on this sacred space consider the enduring legacy of Adath Israel. Think about its commitment to community and remembrance. The Adath Israel Roselawn Cemetery stands as a symbol of faith, continuity, and the bonds that connect us all.