Who would have thought a marshy land could give rise to a village? Here in Pemogan, Denpasar Selatan, the very ground we stand on whispers a tale of transformation. Pemogan wasn’t always the vibrant community it is today. Oral histories passed down through generations reveal a time when this area was known for its soft, marshy ground. A revered Maharsi, Danghyang Dwijendra, also known as Pedanda Sakti Wawu Rawuh, arrived in Bali during the Majapahit kingdom’s reign. He embarked on a Dharmayatra, a pilgrimage to sacred sites. During his travels, he encountered this marshy area and performed a purification ritual. Miraculously, the land solidified. The people, awestruck by this feat, designated the area as a place for offerings, a panyungsungan, to honor the Maharsi. This once-marshy area, now firm ground, became known as Kentel Bumi, meaning “Earth Congealed.” Kentel Bumi, located in what is now Banjar Sebelanga, became a focal point for ceremonies. When ceremonies were held, the community rallied to assist. These gatherings required sustenance, and so a group was tasked with gathering food. These food gatherers were called “Pemogan,” derived from “Boga,” meaning food, and the prefix “pe-an,” indicating a place. So, “Pemogan” or “Pebogaan” translates to “place of food.” Over time, the name evolved into Pemogan, the village we now explore. Pemogan village isn’t just about its name’s unique origin. It’s a dynamic community, a blend of traditional and modern life. The village is divided into traditional administrative units, known as desa pekraman or desa adat. These include Desa Pekraman Pemogan, Desa Pekraman Kepaon, and Kampung Islam Kepaon. Desa Pakraman Pemogan itself is further divided into five banjar pakraman. These are Br. Pemogan Kaja, Br. Panti Sari, Br. Panti Gede, Br. Gunung, and Br. Gelogor Carik. This structure reflects the deep roots of traditional governance and community life in Pemogan. The village is also home to a range of cultural expressions, including Sekaa Gong, traditional gamelan music groups, and Sekaa Santhi, groups focused on chanting and religious practices. A sanggar tari, a dance studio, called Puspa Kencana, further enriches Pemogan’s artistic landscape. As of 2016, Pemogan was home to almost 44,000 people. The village continues to thrive, a testament to the enduring spirit of its people and the transformative power of its history.
Hauptfriedhof
Lost in time stands the Hauptfriedhof Trier. A tranquil expanse in the bustling city it’s more than just a cemetery.