In 2023, Masjid Jami’atul Ibadah in Jakarta found itself at the heart of a community debate. The appointment of a new chairman for the mosque council sparked controversy. Some members of the mosque’s “tim 15” questioned the process. They felt the appointment of Mr. Mas’ud, under the direction of neighborhood head Sutrisno, had bypassed proper procedures. Masjid Jami’atul Ibadah, a place of worship, became a stage for local politics. Sutrisno, the neighborhood head, issued a statement. He declared that if the mosque didn’t coordinate a proper election within 15 days, he would take over. He promised a democratic process, involving elders and the congregation. Yet, the subsequent election seemed to exclude many members of the “tim 15.” Later, Sutrisno assured the media that Mas’ud’s appointment was temporary. He outlined three steps to resolve the situation at Masjid Jami’atul Ibadah. First, he would attempt a compromise between the factions. Second, if the compromise failed, he would revert to his initial statement about a democratic election. Finally, as a last resort, he would directly appoint the chairman himself. However, reports surfaced that Sutrisno hadn’t followed through on his promises. He had apparently issued an official decree, confirming Mas’ud’s appointment for a three-year term. When questioned, his demeanor changed dramatically. He became agitated, especially when a call came from the Indonesian Mosque Council during the interview. He expressed his desire to keep the matter within the community, fearing criticism from higher authorities. He then lashed out at the media. He accused them of stirring up trouble. He dismissed their work, claiming their reports wouldn’t be valuable. He effectively evicted them from his office, declaring it his private property. This incident at Masjid Jami’atul Ibadah highlights the complex intersection of religion, local politics, and community dynamics in Jakarta.
Masjid As-Sa’adah
“A beacon of hope,” whispered an elderly man, gesturing towards Masjid As-Sa’adah. Masjid As-Sa’adah stands as a testament to the