“Did you know, travelers, that we’re about to visit one of Jakarta’s oldest mosques?” This is Masjid Al-Alam I. It is a landmark steeped in early Islamic influence. Imagine the bustling port city of Sunda Kelapa centuries ago.
Masjid Al-Alam I dates back to June 22 1527. Fatahillah ordered its construction during his conquest of Sunda Kelapa. This marked a significant moment in Jakarta’s Islamic history.
The mosque’s architecture is simple. Its surroundings are serene. It provides a space for reflection on the city’s origins. The age and significance of Masjid Al-Alam I make it a revered place.
Many call Masjid Al-Alam I the “Si Pitung Mosque”. Si Pitung was not the founder. In fact, the mosque’s history has varying accounts. Some say Fatahillah built it and his troops in a single day after defeating the Portuguese. Others say the Wali Songo built it in 1640. The Wali Songo are also known as the Nine Saints.
Regardless of its origins, Masjid Al-Alam I has played a vital role in Muslim life. The story goes that Si Pitung once hid in the mosque. He was escaping the Dutch. Legend says he became invisible to them while inside. This is why it is also known as Masjid Si Pitung.
The main building is on the east side. The ablution area is on the south. Tombs of mosque administrators lie next to the main structure. Stepping inside gives a sense of simplicity. It feels cool and comfortable. The building has a low ceiling about two meters high. Four pillars support the joglo-shaped roof in the mosque’s center.
Like most mosques, Masjid Al-Alam I has a mimbar and mihrab. A jade stone tasbih sits in front of the mihrab. Inside the mihrab, adorned with calligraphy, is a snake-like staff. Haji Sambo says the staff is only used for Friday sermons. There is also a pendopo in the mosque area. It serves as a place for communal prayers.
Many believe the well next to the mosque has healing properties. Despite its size, Masjid Al-Alam I draws people from various regions. They come to worship, especially on Fridays. The congregation often spills over to the ablution area and toilets. Many people come on Friday nights for istiqosah or special prayers.
Masjid Al-Alam I’s charm endures. Its preservation is vital. It could serve as a religious tourism destination in Jakarta. This historic mosque needs our care and attention. This care should come from the government and the Indonesian people.