What do the Assemblies of God and Robert Mugabe have in common? Right here in front of the General Council Assemblies of God Zimbabwe HQ in Harare, that connection runs deeper than you might think. This unassuming building is the heart of the Assemblies of God, Back to God (AOG BTG) in Zimbabwe. It represents a denomination that has not just thrived, but boomed during times of economic instability, often mirroring the very survival tactics espoused by the nation’s long-standing leader. Founded in 1959 by Nicholas Bhengu, a South African minister, the AOG BTG arrived with a vision: to call black Africans back to God. That vision resonated deeply, echoing the anti-colonial sentiments brewing within the nation. Unlike some churches that relied heavily on external support, the AOG BTG embraced a spirit of self-reliance that Mugabe himself championed. Their message of empowerment and self-propagation through a unique practice known as “Working Talents” tapped into the traditional Shona value of ritual while offering a practical path to economic independence. This wasn’t just about faith; it was about action. Congregants were encouraged to use their skills, their “talents,” to generate income, not just for the church but for themselves. This resonated with the traditional practice of appealing to the “Shave,” a unique supernatural spirit that could distinguish a man’s talents, leading to success in hunting, farming, or healing. This blend of faith and pragmatism, the spiritual and the tangible, resonated deeply within a society grappling with political and economic turmoil. Even Mugabe himself recognized this synergy. At the groundbreaking ceremony of the Zimbabwe Ezekiel Guti University, built through the Working Talents initiative, Mugabe drew parallels between Guti’s self-reliance and the nation’s struggle for independence. He praised the church for not seeking external funding, stating, “You don’t have to pay a cent…this [land] is what we fought for.” The General Council Assemblies of God Zimbabwe HQ stands as a testament to a church that found its strength not just in faith, but in action, reflecting a national narrative of resilience and self-determination.
Hauptfriedhof
Lost in time stands the Hauptfriedhof Trier. A tranquil expanse in the bustling city it’s more than just a cemetery.