Clutching your worn history books, imagine yourselves, young scholars of the Joseon Dynasty, making your way to the Bangi Middle School. Of course, it wasn’t called Bangi Middle School back then. In 1636, during the reign of King Injo, this area was known as Bangigol, a small village nestled in the foothills near the Namhansanseong fortress. Bangi Middle School stands on land steeped in history. Its story is intertwined with a tale of resilience and defiance against invaders. As King Injo sought refuge in the Namhansanseong fortress during the Manchu invasions, Bangigol became a crucial defensive point. The villagers, armed with arrows and stones, bravely repelled Qing soldiers attempting to advance on the fortress from these very slopes. Their courageous defense gave the village its original name, “Bangigol,” meaning “blocking the barbarians.” The very ground beneath Bangi Middle School resonates with the echoes of their struggle. Fast forward to around 1914. The spirit of Bangigol lived on, but its name underwent a transformation. Scholars at the village school, perhaps inspired by the fragrant white mugwort that grew here, reinterpreted the name’s characters. “Bang” shifted from “defense” to “fragrant,” and “i” from “barbarian” to “white mugwort.” Bangigol became a place known not for repelling invaders, but for its fragrant flora and snug terrain, blanketed with rhododendron blossoms. The echoes of the past, though softened, continued to shape the identity of this place, evolving from a site of conflict to one of learning and growth. Today, Bangi Middle School stands as a testament to the changing fortunes of this historic land. The name Bangi Middle School is a reminder of the village’s defensive origins and its later, more peaceful associations with local flora. From a strategic defense point to a place of education, the area now known as Bangi-dong, and specifically the location of Bangi Middle School, has borne witness to dramatic shifts in Korean history.
Центральный дом работников искусств
Step through the grand wooden doors of the Central House of the Workers of Art, and you’ll be transported to