“Lost,” a young boy’s voice echoed through the serene grounds of Shojoke-in Temple. Shojoke-in, a hidden gem among Kyoto’s temples, has a rich history. It isn’t as famous as Chion-in, but its story is just as captivating. Established in 860 within the Imperial Palace, Shojoke-in Temple served as a spiritual sanctuary for the Imperial family. Emperor Seiwa commissioned the Tendai master Ennin to create a place where diverse Buddhist practices could flourish. The temple’s name, “temple hall of the pure lotus,” reflects its dedication to purity, like a lotus flower in the Pure Land. Fast forward to 1175. Honen Shonin, the founder of Jodo Shu Buddhism, began teaching Nenbutsu practice. Retired Emperor Goshirakawa, intrigued by these teachings, invited Honen Shonin to Shojoke-in. Emperors Takakura and Gotoba also sought wisdom from Honen Shonin at Shojoke-in. He was eventually appointed to the temple. In the late 16th century, Shojoke-in Temple was moved to its current location outside the Imperial Palace walls. Shojoke-in is unique. It embraces both Jodo Shu and esoteric Buddhist rituals. On the 28th of each month, a goma ritual is performed in the Fudo Hall, honoring the wrathful deity Fudo Myo. This unusual practice connects to a medieval picture scroll owned by the temple, the Illustrated Tale of the Weeping Fudo. Shojoke-in holds an air of peaceful contemplation. It is a quiet place where whispers of history linger among the ancient stones.
Центральный дом работников искусств
Step through the grand wooden doors of the Central House of the Workers of Art, and you’ll be transported to