Slipping back in time, imagine Durban in 1865. George Christopher Cato, Durban’s first mayor, received a substantial piece of land. This land, originally compensation for another property, became a symbol of his service. This land would eventually become known as Cato Manor, encompassing the area we now call Umkumbaan. Umkumbaan, a name derived from the Zulu word for the river flowing through it, holds a layered history. Initially, Cato divided the land and sold it to prominent residents. These new landowners began leasing plots to Indian market gardeners, many former indentured labourers. These gardeners, in turn, leased plots to African families who were prohibited from owning land. This created a unique mix of cultures and a vibrant community in Umkumbaan. The harmony, however, wouldn’t last. World War II brought an influx of people to Durban, and Umkumbaan saw a surge in informal settlements. By 1948, an estimated 30,000 informal dwellers resided within Cato Manor, increasing tensions with authorities. These tensions culminated in the 1949 race riots. A seemingly minor incident sparked widespread violence between African and Indian residents. The riots tragically resulted in 137 deaths and countless injuries. The Durban City Council later established an emergency housing camp in Umkumbaan. This camp became known as Umkhumbane, another variation of the river’s name. This camp, meant to be a temporary solution, struggled with issues like the illegal liquor trade. The Group Areas Act of 1954 declared Cato Manor a white area. This led to forced removals, uprooting the community and relocating them to townships like KwaMashu and Chatsworth. Umkumbaan, once a vibrant hub, became a desolate landscape. The last shack was demolished in 1964. Yet, the spirit of Umkumbaan endured. Residents fought to regain their land, and by 1980, a portion was de-proclaimed as a white area and opened for Indian occupation. Today, Umkumbaan reflects a complex history. It’s a reminder of the resilience of its people, who continue to rebuild and redefine their community.
NARAISAMY TEMPLE
Why is the Narainsamy Temple so strikingly white? You might ask yourself that, standing here before its prominent spire. Unlike