Stepping back in time, imagine Kyoto in 1397. The powerful shogun Ashikaga Yoshimitsu acquired a lavish villa known as Kitayama-dai. This villa would become Kinkaku-ji, the Golden Pavilion. Originally, Kinkaku-ji wasn’t a temple. It served as Yoshimitsu’s opulent retirement home, a place to reflect and appreciate beauty. Upon his death, Yoshimitsu’s will transformed Kinkaku-ji into a Zen Buddhist temple, officially named Rokuon-ji. The name Kinkaku-ji, or Golden Pavilion, stems from the gold leaf covering the top two stories of the three-story structure. This wasn’t merely for aesthetics. The gold symbolized the purification of negative thoughts and feelings about death. Each floor of Kinkaku-ji boasts a distinct architectural style. The first floor, called Hōsui-in, reflects the Shinden style of the Heian period. The second floor, Chō-on-dō, embodies the Bukke style of samurai residences. The third floor, Kukkyō-chō, showcases the classic Zen temple style. Tragically, Kinkaku-ji has faced destruction twice. First during the Onin War (1467-1477), when many of the surrounding buildings burned. Then again in 1950, when a young monk set fire to the Golden Pavilion. The current Kinkaku-ji is a meticulous reconstruction, completed in 1955. The gold leaf was even reapplied more thickly in 1987 to ensure its longevity. The gardens surrounding Kinkaku-ji, however, retain their original design from Yoshimitsu’s time. These gardens are more than just landscaping. They are carefully crafted to represent harmony between heaven and earth. Kyōko-chi, the reflecting pond, plays a vital role in this symbolism. Kinkaku-ji stands as a testament to resilience and the enduring power of beauty. It’s a place where history and art intertwine, offering a glimpse into the rich cultural heritage of Japan.
Центральный дом работников искусств
Step through the grand wooden doors of the Central House of the Workers of Art, and you’ll be transported to