“Westward, not eastward!” an old Javanese man once exclaimed. Here at Bangun Rukun Islam, that phrase echoes through history. Bangun Rukun Islam stands as a testament to Suriname’s diverse Islamic heritage.
Let me tell you about the unique story of Islam in Suriname. It is a story marked by migration tradition and the fascinating east-west divide. The Muslim population accounts for about 13.9 percent of Suriname’s total population as of 2012. This is the highest percentage in the Americas. Most Muslims in Suriname are descendants of indentured laborers. They came from the British Raj and Dutch East Indies. This makes Bangun Rukun Islam a place with a rich cultural connection to both South Asia and Indonesia.
Now, let’s delve into the intriguing east-west divide. The first Javanese Muslims in Suriname built their mosques facing west. This was the tradition in Java. It wasn’t until the 1930s, with contact from Hindustani Muslims that they realized Mecca is east of Suriname. This realization created a schism. Some Muslims prayed to the east. They were considered more orthodox. Others clung to the west and their Javanese traditions. Perhaps some members of Bangun Rukun Islam still remember this debate.
The influence of Javanese culture on Islam in Suriname is undeniable. Many mosques built by Javanese Muslims still follow the traditions of their ancestors. They maintain a westward direction of prayer. Imagine the discussions. The debates about which way to face during prayer. The older generation might say “We’ve always prayed this way.” The younger generation might argue “But Mecca is to the east”.
The demographics of Islam in Suriname are also noteworthy. According to the 2012 census there were 75053 Muslims in Suriname. Islam is the main religion among Javanese Surinamese people. About 67 percent follow Islam. It is also the second-largest religion among Indo-Surinamese people. Around 13 percent are Muslim. Geographically Commewijne District has the highest share of Muslims followed by Nickerie and Wanica. Bangun Rukun Islam contributes to the spiritual landscape of this region.
Suriname joined the Organisation of Islamic Cooperation in 1996. This highlights the country’s engagement with the broader Islamic world. This membership signifies the importance of Islam in Suriname’s international relations.
Bangun Rukun Islam represents more than just a place of worship. It embodies the cultural fusion and historical currents that have shaped Islam in Suriname. It is a reminder of the journey from Java and India to Suriname. Also it is a testament to the enduring power of tradition and faith. As you stand here consider the generations who have prayed within these walls. Think about the ongoing dialogue between tradition and modernity. Bangun Rukun Islam stands as a symbol of Suriname’s unique Islamic identity a blend of Javanese heritage and universal faith.